Tyche, in Greek religion, the goddess of chance, with whom the Roman Fortuna was later identified; a capricious dispenser of good and ill fortune. The Greek poet Hesiod called her the daughter of the Titan Oceanus and his consort Tethys; other writers attributed her fatherhood to Zeus, the supreme. In the Greek pantheon Tyche was the goddess of fortune and chance, and whilst now more commonly associated with good fortune, originally Tyche was the bringer of both good and bad fortune. In the Roman pantheon, the equivalent of Tyche. Fortuna was the goddess of fortune, luck and fate in Roman mythology. Fortuna could bestow good or bad luck onto people. She was sometimes represented veiled and blind. She was a daughter of Jupiter and like him, she could also be bountiful and generous to everybody. Tyche - Greek mythology version of Fortuna.
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Plutus/ˈpluːtəs/ (Greek: Πλοῦτος, translit.Ploûtos, lit. 'wealth') is the Greek god of wealth. He is either the son of Demeter[1] and Iasion, with whom she lay in a thrice-ploughed field; or the child of Hades and Persephone.[2]
In the arts[edit]
Autotune logiciel mac. Abundantia the goddess of abundance, good fortune and prosperity was considered a minor, or lesser, god. The Roman gods family tree provides an instant overview of the genealogy and the family connections and relationships between the principle or major gods of the Romans who were worshipped at the height of the Empire of Rome.
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In the philosophized mythology of the later Classical period, Plutus is envisaged by Aristophanes as blinded by Zeus, so that he would be able to dispense his gifts without prejudice; he is also lame, as he takes his time arriving, and winged, so he leaves faster than he came.[3] When the god's sight is restored, in Aristophanes' comedy, he is then able to determine who is deserving of wealth, creating havoc.
Among the Eleusinian figures painted on Greek ceramics, regardless of whether he is depicted as child or youthful ephebe, Plutus can be identified as the one bearing the cornucopia—horn of plenty. In later allegoricalbas-reliefs, Plutus is depicted as a boy in the arms of Eirene, as Prosperity is the gift of 'Peace', or in the arms of Tyche, the Fortune of Cities. Https five nights at freddys 2.
Sizzling hottm deluxe. In Lucian of Samosata's satirical dialogue Timon, Ploutus, the very embodiment of worldly goods written up in a parchment will, says to Hermes:
it is not Zeus who sends me, but Hades, who has his own ways of conferring wealth and making presents; Hades and Plutus are not unconnected, you see. When I am to flit from one house to another, they lay me on parchment, seal me up carefully, make a parcel of me and take me round. The dead man lies in some dark corner, shrouded from the knees upward in an old sheet, with the cats fighting for possession of him, while those who have expectations wait for me in the public place, gaping as wide as young swallows that scream for their mother's return.
In Canto VII of Dante'sInferno, Plutus is a demon of wealth who guards the fourth circle of Hell, 'The Hoarders and the Wasters'. Dante likely included Plutus to symbolize the evil of hoarding wealth. He is known for saying the famous phrase, 'Pape Satàn, pape Satàn aleppe.'
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Etymology[edit]
Like many other figures in Greek mythology, Plutus' name is related to several English words. These include:
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- Plutocracy, rule by the wealthy, and plutocrat, one who rules by virtue of wealth
- Plutonomics, the study of wealth management
- Plutolatry, the 'worship' of money
- Plutomania, an excessive desire for wealth
See also[edit]
| Wikimedia Commons has media related to Plutus. |
Notes[edit]
- ^Karl Kerenyi, 'We are not surprised to learn that the fruit of her love was Ploutos, 'riches'. What else could have sprung from the willingness of the grain goddess?' (Eleusis: Archetypal Image of Mother and Daughter (Bollingen) 1967, p 30).
- ^Karl Kerenyi, 'After the rape of Persephone a child was born, the little Ploutos, who resembled the ravisher, Plouton- Latinized as Pluto. . In two representations of the Eleusinian goddesses intended for the general public, two magnificent vase paintings in late Attic style, we see the child; once as a little boy standing with a cornucopia before the enthroned Demeter, and once in the cornucopia being handed to Demeter by a goddess rising out of the earth- as though he had been born down there in the realm to which Kore had been carried away.' (Eleusis: Archetypal Image of Mother and Daughter (Bollingen) 1967, p 31).
- ^Plutus (Wealth, second version, 388 BC)
List Of Greek Gods And Their Powers
References[edit]
- Chisholm, Hugh, ed. (1911). 'Plutus' . Encyclopædia Britannica (11th ed.). Cambridge University Press.
External links[edit]
- Plutus at Theoi.com
